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Clarify Agentic Unity of Self

  • Giulio Tononi: Integrated Information Theory (IIT), consciousness as emergent from integrated information, no need for a soul.
  • Thomas Metzinger: The Ego Tunnel, self as a brain-generated simulation, functional but not ontologically substantial.
  • Daniel Dennett: Consciousness Explained, self as a "center of narrative gravity," a useful fiction for agency.
  • Francisco Varela: Autopoiesis and enactivism, self as emergent from dynamic biological-environmental interactions.
  • Anil Seth: Predictive processing, self as a predictive model constructed by the brain for action coordination.

Naturalist View of Theological Virtues (Faith, Hope, Charity)

  • Jonathan Haidt: The Righteous Mind, moral foundations theory, virtues as evolved for group cohesion and cooperation.
  • Robert Trivers: Reciprocal altruism, charity as an evolutionary strategy for mutual benefit in social groups.
  • Jesse Bering: The Belief Instinct, faith as a cognitive adaptation for social norm enforcement via supernatural agents.
  • Kent Berridge: Neuroscience of reward, hope linked to dopaminergic circuits motivating goal-directed behavior.
  • E.O. Wilson: Group selection, virtues like charity enhancing group survival over individual fitness.

Illusion of Self and Buddhist Parallels

  • Siddhartha Gautama (Buddha): Anatta doctrine, self as an illusion, consciousness as interdependent processes.
  • Nagarjuna: Madhyamaka philosophy, emptiness (shunyata), rejecting inherent self-existence while acknowledging conventional agency.
  • Jay Garfield: Engaging Buddhism, modern interpretation of anatta compatible with cognitive science.
  • Owen Flanagan: The Bodhisattva’s Brain, naturalized Buddhism, self as a functional construct without metaphysical essence.
  • Mark Siderits: Buddhism as Philosophy, reconciling anatta with agentic unity via reductionist accounts of personhood.

Simulation Hypothesis and Ontological Implications

  • Nick Bostrom: Are We Living in a Computer Simulation?, existence as potentially computational, self as a process within a simulation.
  • David Chalmers: Reality+, consciousness as substrate-independent, viable in simulated or biological systems.
  • Donald Hoffman: The Case Against Reality, reality as an interface, self as a user interface for evolutionary fitness.
  • Joscha Bach: Synthetic cognition, self as a computational model for decision-making in simulated or real environments.

Social and Evolutionary Role of Non-Falsifiable Beliefs

  • Eric Hoffer: The True Believer, non-falsifiable beliefs (e.g., God) as tools for group identity and exclusion.
  • Emile Durkheim: The Elementary Forms of Religious Life, religion and beliefs as projections of social structures.
  • Pascal Boyer: Religion Explained, cognitive basis of religious beliefs, evolved for social coordination.
  • David Sloan Wilson: Darwin’s Cathedral, religion and virtues as adaptations for group-level cooperation.
  • Norenzayan & Shariff: The Origin and Evolution of Religious Prosociality, beliefs enhancing trust and cooperation in large groups.